Trained volunteers
A network of dawah volunteers who can hold a conversation in English, Bangla, Arabic, Urdu and Hindi.
OpenAQLC / Dawah
How to give dawah, what people actually ask, and honest answers to the claims made about Islam — with the sources shown.
Dawah
A network of dawah volunteers who can hold a conversation in English, Bangla, Arabic, Urdu and Hindi.
OpenArticles, guides and brochures, each with its sources on the page.
OpenA weekly live dawah discussion designed for guests, with a question window.
OpenMethod
The Qur'an's own instruction shapes the method.
The Qur'an instructs: "Invite to the way of your Lord with wisdom and fair exhortation, and argue with them in the way that is best" (16:125). Three consequences follow for anyone doing dawah on AQLC.
Practise
Short, specific guides for the conversations that actually happen: a colleague who asks why you fast, a family member worried about your conversion, a stranger with a question about the Qur'an.
Guides are written to keep the conversation going, not to win it.
Misconceptions
Six claims that circulate widely, answered with the sources.
Islam reached most of the world's Muslim population through trade, scholarship and gradual conversion over centuries. Arabia, Persia, Central Asia and West Africa all have distinct histories, and forced conversion is explicitly rejected in the Qur'an: "There is no compulsion in religion" (2:256).
The Qur'an addresses Allah as the Lord of all the worlds — "Rabb al-'alamin" — and describes Him as sustaining all creation, believer and disbeliever alike. The Arabic word "Allah" is used by Arabic-speaking Jews and Christians for God.
The Qur'an honours Jesus intensely. He is named "the Messiah", "a Spirit from Him", and "a Word from Him", born miraculously of Maryam, who is named more times in the Qur'an than in the New Testament. Muslims honour him as a prophet and messenger, distinct from belief in his divinity.
This is a claim about practice and culture, not about the sources. The Qur'an names women as recipients of reward and as parties to inheritance and marriage rights; what varies enormously is the legal and cultural environment in which those rights are applied. Each instance deserves a specific answer rather than a slogan.
The Black Stone in the Ka'bah is not worshipped. It is a marker used to align the circuit of tawaf. The Ka'bah itself is the direction of prayer, not an object of worship — Muslims pray toward it, not to it.
Jihad linguistically means to strive or exert effort. The greater jihad in the classical tradition is the inner struggle against one's own desires. Armed conflict is one narrow, heavily conditioned category with strict rules, not the general meaning of the word.
Questions
The Qur'an does not present suffering as evidence against God, but as a test with a limit and a purpose. Islam's answer is a full argument, not a slogan.
Because the prayer is framed in the Qur'an as the fixed appointment of the believer — a rhythm that breaks the day back into relationship with God.
Islamic law is a framework for consequences, not a measure of worth. The Qur'an is explicit that people are judged on sincerity and capability, and that hardship reduces obligation.
A period of waiting, then resurrection, judgement and either paradise or punishment. The Qur'an speaks of accountability with precision and appeals to the reader's own sense of justice.
Start here
Five short reads, in order: who Muslims believe God is, what the Qur'an claims about itself, who Muhammad ﷺ is, what a Muslim actually does each day, and what happens after death. Written for a reader with no background.
Read the introductionResources
Every downloadable resource carries its references on the page itself, so anyone sharing it passes the source along.
Interested in Islam?
If you would like to talk to someone rather than read alone, AQLC can connect you with a trained volunteer for a private, unhurried conversation. Nothing is expected of you and your details are not published.